The King's Daughters and Sons

1900

HUNDREDS OF THOUSANDS UNITE IN CHRISTIAN WORK UNDER THE WATCHWORD

"In His Name"

Look up and not down,
Look forward and not back,
Look out and not in,
Lend a hand.

Such were the sentiments of that wonderful little book, "Ten Times One is Ten," written by Edward Everett Hale, and they have found an embodiment in the International Order of King's Daughters and Sons. This organization has proven marvelously successful and its membership today is over 400,000. So broad was the foundation laid that its sentiments do not conflict with any church creed and its membership is found in every quarter of the globe. "In His Name" was made the watchword and the silver Maltese cross was chosen for the badge. Those who preferred could wear instead of the cross a purple ribbon, either badge signifying that the wearer had undertaken special work for Christ "In His Name."

The King's Daughters as an organization came into existence at the residence of Mrs. Margaret Bottome, in New York City, on the morning of Jan. 13, 1886. Nine ladies met together to organize themselves into an order, or sisterhood, of service. Mrs. Bottome was chosen as president, Mrs. Mary Lowe Dickinson, secretary, and Miss Hamersley, soon succeeded by Miss G. H. Libby, treasurer. The remaining members present were Mrs. Theodore Irving, Mrs. F. Payson, Mrs. C. D. P. Field, Mrs. J. F. Ruggles, Miss S. B. Schenck, Miss G. H. Libby.

The name, The King's Daughters, was suggested by Mrs. Irving, a well-known educator of New York City, who had been in the habit of giving this name to young ladies as they went out into the world from her school. The original plan was to form "Tens," as many ladies' societies in large churches are called. But this was found impracticable and the name "Circle" was substituted, so that any number might be included.

For some time no effort was made to extend the idea, the members not seeking notoriety and shunning the publicity of their plans. Even today it is difficult to secure complete information for the same reason. Strictly speaking, it is not an organization, from the fact that no attempt is made by the officers to control the work undertaken by local circles. Any who desire to form circles address the headquarters in New York City for suitable literature to put them in touch with the aims of the order, and then they decide on what work they desire to undertake in their locality. Oftentimes each member of a circle will lay out special work for herself, in addition to the general work of the circle. More than one thousand different lines of work have been entered upon, which members have undertaken "In His Name."

In 1887, after urgent request, membership in the order was opened to men and boys, and its incorporated name is now The International Order of The King's Daughters and Sons.

For the past two decades there has been an intense and growing desire on the part of many Christian people for more reality in religion. It was first among the objects of The King's Daughters to develop the spiritual life and at the same time to start the individual at once in some form of practical Christian activity. The founders recognized that "love enough to create the desire to serve" was much more universal than is generally supposed.

No attempt has ever been made by its Central Council to examine into the theological views of its members. It considered it had no right to question the love of those who accepted a call to commit themselves to labor for His sake and in His name. Referring to it on the platform, a public speaker recently said: "It is the only absolutely Catholic organization known to me." A well-known editor wrote of it: "It is one of the two greatest human forces now at work in the world to bring about the unity of the church of God."

One strong point made by The King's Daughters is to teach all members of "Circles" that they are not their own, but that they belong to God and to humanity. They wear the little cross as an outward acknowledgment of this. There are state and county branches, chapters and city unions in America and Canada, and national branches in foreign lands. Its order of service is "the heart, the home, the church, and the world." While the organization is absolutely inter-denominational, perfect loyalty to that branch of the church to which its members belong is insisted upon, and all Circles at work in churches are under the teaching and guidance of their own pastor or rector.

Within its ranks can be found not only the little child and the wayworn pilgrim, but some of the noblest men and women who, in the church, the state, the university and the business world, are today shaping the policy and guiding the affairs of the nation in this marvelous nineteenth century.

What are they doing "for the love of Christ in His name?" Everything that can help the souls and bodies of the children of God; building churches, paying mortgages on those already built, building and furnishing parsonages and rectories, educating young men and women for the ministry and for the foreign mission field, taking care of orphans and widows, of the old and the sick, building hospitals and infirmaries, maintaining day nurseries and kindergartens, sending trained nurses to the homes of the poor, and following the sailors out upon the lonely seas with evidences of loving care for their spiritual and bodily welfare.

A Commercial Circle was formed in Baltimore less than a year ago, and members of it can now be found in almost every line of business in Baltimore. Six men in a large corporation deeply conscious of the need of "shining" Christians in their own offices, met at a private house to petition God for some practical method by which they could shine for Christ right where they were. God manifested Himself at the meeting and all were blessed, energized, and returned determined to do their utmost.

They met again one Sunday afternoon in the basement of church and so forgot the flight of time in their devotions that the sexton arrived to light up for the evening services, and though there was not the least excitement, God was so powerfully present that tears were shed and men who never before had done so, prayed aloud.

Out of these two meetings sprang the Commercial Circle, which now has representatives among merchants, lawyers, clerks, brokers, and others throughout Baltimore. It is intended especially for business and professional men and women.

The four lines of work which are emphasized by the Commercial Circle are: Missionary, prisoners, the poor and shut-ins, and hospitals. The first question this organization asks is, "Are you a Christian?" The next is, "Are you shining; if not, why?"

The following poem appeared in a recent number of "The Silver Cross," the weekly organ of the Order, and it beautifully expresses the aims of the organization:

In His Name

This is the task, so little, yet so great:
To keep the ear ajar for voice of God;
The eye alert for sign of messenger
From near or far that brings His high command;
To keep the hand to toil, the feet to haste,
The voice to echo loyally His own,
The heart to throb swift answer to His will.
All this, and more: To lift the stricken up,
On grievous wounds to pour the oil and wine;
To heal where hurt is sorest, to bow down
And lift the fallen, and to lead the blind;
To answer every plaint of human pain
And strengthen e'en the little ones of God.
Ah, glorious work! worthy the knightliest soul
That ever 'neath the banner of the cross
Set steadfast face toward far Jerusalem,
Or died for right to guard an empty tomb.
Small need to quarrel o'er His sepulchre;
His grave is wheresoe'er His Christhood dies;
He lies enshrouded in the hearts of men.
To rise in strength and cast the evils out
That stay the Christ-life in the human soul;
This is the work. And the reward is this:
To see on human faces, stained and scarred,
The dawning light that says the Lord is risen;
That they have seen, like Mary, face to face,
The majesty of kingliness and power,
The tenderness of wondrous love and grace
By which all wrongs shall measure their brief hour,
And one by one, before the matchless sight,
Slink, Judas-like, each to his own dark place.

—The Ram's Horn, March 17, 1900, p. 6.