1901
Salina, Kan., June 11. — Professor Frank D. Tubbs, recently removed from the chair of natural sciences in the Wesleyan university for alleged heresy, said of his case:
"I knew nothing of the movement to oust me until the thing was actually done. I am not a heretic. I challenge any member of the board of trustees, any preacher in the northwest Kansas conference or any one else to point out a single utterance of mine that he has heard that is in opposition to the doctrine of the Methodist church. I am a consistent believer in evolution as the method which God has employed to bring things about in this world."
Showing posts with label Kansas. Show all posts
Showing posts with label Kansas. Show all posts
Thursday, April 10, 2008
Tuesday, July 10, 2007
Acknowledges Debt to the Bible
1905
Justice David J. Brewer of the United States Supreme Court for over half a century has been connected with Sunday schools as scholar or teacher. Ever since going to Washington twelve years ago he has had a class of adults. The justice says he frequently has been indebted to the Bible for sentences which have given emphasis to the thought and vigor to the argument of his legal opinions.
Besetting Sin of "Gentlemen"
All people above the condition of laborers are ruined by excess of stimulus and nourishment, clergy included. I never yet saw any gentleman who ate and drank as little as was reasonable. Looking back on my past life I find that all my miseries of body and mind have proceeded from indigestion. — Sydney Smith's Confession.
Welsh Tangles Pastor
In one of the southern Kansas towns the preacher at a funeral made a sad mess of it when he attempted to read an obituary of the dead woman. She was born in Ystradgyulas, Glamorganshire. Wales. — Kansas City Journal.
Justice David J. Brewer of the United States Supreme Court for over half a century has been connected with Sunday schools as scholar or teacher. Ever since going to Washington twelve years ago he has had a class of adults. The justice says he frequently has been indebted to the Bible for sentences which have given emphasis to the thought and vigor to the argument of his legal opinions.
Besetting Sin of "Gentlemen"
All people above the condition of laborers are ruined by excess of stimulus and nourishment, clergy included. I never yet saw any gentleman who ate and drank as little as was reasonable. Looking back on my past life I find that all my miseries of body and mind have proceeded from indigestion. — Sydney Smith's Confession.
Welsh Tangles Pastor
In one of the southern Kansas towns the preacher at a funeral made a sad mess of it when he attempted to read an obituary of the dead woman. She was born in Ystradgyulas, Glamorganshire. Wales. — Kansas City Journal.
Friday, June 22, 2007
"The Ossified Man" — Grave Robbed, Body Missing
1896
After His Affliction Prostrated Him He Became a Methodist Preacher of Wonderful Power
The item appearing in the daily papers narrating how the grave of Edgar Pratt, well known as the "Ossified Man," had been robbed recently caused considerable excitement in the vicinity of Sodus, N.Y., where Edgar Pratt was born, educated, learned his trade, transacted business, and where his widow and her mother at present reside.
Edgar Pratt, says a Soclus letter to the New York Times, was a son of William Pratt, a well-known farmer, who for many years resided on a farm which he owned on the town line road between Williamson and Ontario, south of the "Ridge Road," so called. The family is one of the oldest in Wayne County.
The "Ossified Man" was born in the town of Williamson, was educated at the public schools in that village, and completed his education in Sodus Academy. He was a well-formed young man, bright, and fine looking. He came to Sodus about 1878 and went to work for Charles Delano, learning the trade of carriage trimming. He was not religiously inclined, in which respect be differed very materially from his parents and other members of the Pratt family. While the young man was working at his trade his father sold the farm, and with the family removed to Douglass, Butler County, Kan., the son Edgar accompanying.
The latter secured a position as stage driver. Through exposure on the stage route he contracted rheumatism, which eventually compelled his abandoning that vocation. His condition became critical. He recovered from his illness, and shortly afterward removed to Sodus, where he opened up a carriage trimming establishment. Rheumatism returned, and he was soon prostrated with his old ailment. Medical science was invoked, but nothing could be done. At length, being in destitute circumstances, his brother, Daniel Pratt, came from Kansas and took Edgar out West with him.
Shortly after this, ossification began to set in and the patient suffered untold agony. An exhorter came to Douglass, which was then comparatively destitute of religious influences, and Pratt became converted. He joined the Methodist Episcopal Church and soon became one of the warmest supporters of that denomination. Ossification by that time had become so advanced that the man was taken before a board medical experts in New York City. The case had baffled the skill of all Western physicians who had been consulted. The New York surgeons pronounced the case a most marvelous one in the annals of medical jurisprudence.
An offer of $1000 per year during life and $5000 to the widow at his death, provided Pratt would contract to have his body delivered to the New York medical experts at his death, was spurned, Pratt alleging that his condition was due to an act of Providence. He claimed that he was suffering a just punishment for not improving his talents while young and before being afflicted with disease. His exhortations became so pronounced that his religious admirers built a wagon, in which he lay stretched out rigid as a block of marble.
During the last four years of his life he suffered no pain whatever, but was unable to move a joint. Starvation at one time threatened him, and four of his front teeth were removed, and through the aperture thin liquid food was injected, and thus was life sustained. In his carriage he was taken to camp meetings, where he was the centre of attraction on account of his condition and the earnestness with which he exhorted. It is said that through his instrumentality thousands were converted.
Offers from museums were refused, Pratt insisting that his mission was to convert as many to religion as possible during his remaining days. His faithful wife remained with him until his death, which occurred less than a year ago. Museum managers and physicians, even after Pratt's death, continued to deluge the widow and parents of the ossified man with letters and telegrams offering large amounts for the remains. This so alarmed the father that he declined to allow his son to be buried in the Douglass cemetery, but instead had the body interred in a flower bed in the dooryard beneath the father's window, where he could keep an ever-watchful eye upon it. It happened recently, however, that the father was drawn as a juror at El Dorado, the county seat, and during his absence the ghouls succeeded in robbing the grave.
Viewed from a scientific standpoint the case of Edgar Pratt was one of the most puzzling ever brought before the attention of medical experts. Pratt is believed to have been the only completely ossified man on record.
After His Affliction Prostrated Him He Became a Methodist Preacher of Wonderful Power
The item appearing in the daily papers narrating how the grave of Edgar Pratt, well known as the "Ossified Man," had been robbed recently caused considerable excitement in the vicinity of Sodus, N.Y., where Edgar Pratt was born, educated, learned his trade, transacted business, and where his widow and her mother at present reside.
Edgar Pratt, says a Soclus letter to the New York Times, was a son of William Pratt, a well-known farmer, who for many years resided on a farm which he owned on the town line road between Williamson and Ontario, south of the "Ridge Road," so called. The family is one of the oldest in Wayne County.
The "Ossified Man" was born in the town of Williamson, was educated at the public schools in that village, and completed his education in Sodus Academy. He was a well-formed young man, bright, and fine looking. He came to Sodus about 1878 and went to work for Charles Delano, learning the trade of carriage trimming. He was not religiously inclined, in which respect be differed very materially from his parents and other members of the Pratt family. While the young man was working at his trade his father sold the farm, and with the family removed to Douglass, Butler County, Kan., the son Edgar accompanying.
The latter secured a position as stage driver. Through exposure on the stage route he contracted rheumatism, which eventually compelled his abandoning that vocation. His condition became critical. He recovered from his illness, and shortly afterward removed to Sodus, where he opened up a carriage trimming establishment. Rheumatism returned, and he was soon prostrated with his old ailment. Medical science was invoked, but nothing could be done. At length, being in destitute circumstances, his brother, Daniel Pratt, came from Kansas and took Edgar out West with him.
Shortly after this, ossification began to set in and the patient suffered untold agony. An exhorter came to Douglass, which was then comparatively destitute of religious influences, and Pratt became converted. He joined the Methodist Episcopal Church and soon became one of the warmest supporters of that denomination. Ossification by that time had become so advanced that the man was taken before a board medical experts in New York City. The case had baffled the skill of all Western physicians who had been consulted. The New York surgeons pronounced the case a most marvelous one in the annals of medical jurisprudence.
An offer of $1000 per year during life and $5000 to the widow at his death, provided Pratt would contract to have his body delivered to the New York medical experts at his death, was spurned, Pratt alleging that his condition was due to an act of Providence. He claimed that he was suffering a just punishment for not improving his talents while young and before being afflicted with disease. His exhortations became so pronounced that his religious admirers built a wagon, in which he lay stretched out rigid as a block of marble.
During the last four years of his life he suffered no pain whatever, but was unable to move a joint. Starvation at one time threatened him, and four of his front teeth were removed, and through the aperture thin liquid food was injected, and thus was life sustained. In his carriage he was taken to camp meetings, where he was the centre of attraction on account of his condition and the earnestness with which he exhorted. It is said that through his instrumentality thousands were converted.
Offers from museums were refused, Pratt insisting that his mission was to convert as many to religion as possible during his remaining days. His faithful wife remained with him until his death, which occurred less than a year ago. Museum managers and physicians, even after Pratt's death, continued to deluge the widow and parents of the ossified man with letters and telegrams offering large amounts for the remains. This so alarmed the father that he declined to allow his son to be buried in the Douglass cemetery, but instead had the body interred in a flower bed in the dooryard beneath the father's window, where he could keep an ever-watchful eye upon it. It happened recently, however, that the father was drawn as a juror at El Dorado, the county seat, and during his absence the ghouls succeeded in robbing the grave.
Viewed from a scientific standpoint the case of Edgar Pratt was one of the most puzzling ever brought before the attention of medical experts. Pratt is believed to have been the only completely ossified man on record.
Tuesday, June 12, 2007
Lectures on Chastity and Social Purity
Kansas, 1911
Men's Meeting Held
There was quite an interesting event last Sunday afternoon at the Opera House under the auspices of the Y.M.C.A.
The secretary, Britt Harris, had issued tickets to men only and boys over sixteen years of age to a lecture delivered by Dr. Wayne K. Stalnaker of the First Methodist Episcopal Church, who gave his lecture on the subject "Chastity and Social Purity."
The Doctor held his audience for nearly an hour. It was evident that the audience was with him from start to finish, and at the close, each man pledged himself to stand for the motherhood, wifehood, and daughterhood of the city of Ellis.
The song service was in charge of Prof. F. F. Gearhardt who is conducting the chorus at the Methodist Revival. It was a source of inspiration to hear 90 men singing the songs of Zion like camp-meeting folk. Mr. Harris seems to be adept at getting men together and in touch with each other.
—The Ellis Review-Headlight, Ellis, Kansas, 1911.
1910
Families Should Have Dogs
An Edinburgh clergyman says: "Every family should have a dog. It is like a perpetual baby; it betrays no secrets, never sulks, asks no troublesome questions, never gets into debt, never comes down late to breakfast, and is always ready for a bit of fun."
Men's Meeting Held
There was quite an interesting event last Sunday afternoon at the Opera House under the auspices of the Y.M.C.A.
The secretary, Britt Harris, had issued tickets to men only and boys over sixteen years of age to a lecture delivered by Dr. Wayne K. Stalnaker of the First Methodist Episcopal Church, who gave his lecture on the subject "Chastity and Social Purity."
The Doctor held his audience for nearly an hour. It was evident that the audience was with him from start to finish, and at the close, each man pledged himself to stand for the motherhood, wifehood, and daughterhood of the city of Ellis.
The song service was in charge of Prof. F. F. Gearhardt who is conducting the chorus at the Methodist Revival. It was a source of inspiration to hear 90 men singing the songs of Zion like camp-meeting folk. Mr. Harris seems to be adept at getting men together and in touch with each other.
—The Ellis Review-Headlight, Ellis, Kansas, 1911.
1910
Families Should Have Dogs
An Edinburgh clergyman says: "Every family should have a dog. It is like a perpetual baby; it betrays no secrets, never sulks, asks no troublesome questions, never gets into debt, never comes down late to breakfast, and is always ready for a bit of fun."
Thursday, May 3, 2007
Salvation Army Lass Locked Up in A Trunk
1909
HANNIBAL, Missouri — While the Salvation Army people were holding a street meeting a man entered their headquarters where Miss Millie Stocking, aged 16, was left in charge of a baby. Threatening her life if she made an outcry, he cut down a clothesline, bound it around her neck, tightly tied her arms and feet, chucked her in a three and one-half by two foot trunk, shut the lid and left the premises. When the army people returned the girl was nearly dead from suffocation and suspension of blood circulation, but was soon resuscitated. The reason for the man's strange actions are a puzzle. Miss Stocking's parents reside in St. Louis.
Hubby Gone 30 Years
LAPORTE, Indiana — Mourned as dead for thirty years George Medsker of Marion, Indiana, will be reunited the coming week with his family, living at Parkers Landing, Pennsylvania. Medsker was a Civil War veteran. He disappeared thirty years ago without apparent reason or cause, and for years, with his mind blank, he drifted about the country. He finally became an inmate of the Marion Soldiers' Home. Mrs. Medsker recently made application for a pension as a soldier's widow, and an investigation by the Government established the residence of the veteran.
Want to Buy A Town? There's One For Sale
SALINA, Kansas — Shipton, a busy little village in this county, northwest of Salina, will be sold at auction Oct. 20, 1909. The village is on the farm of W. S. Irwin, and when he sells his farm, personal property and farm belongings the village will go with the rest. A band will furnish music. This is the first time a townsite has been sold under the hammer in this part of the State. Shipton is on the Union Pacific Railroad and has a depot, a store building, an elevator and several residences, and much business is transacted there.
HANNIBAL, Missouri — While the Salvation Army people were holding a street meeting a man entered their headquarters where Miss Millie Stocking, aged 16, was left in charge of a baby. Threatening her life if she made an outcry, he cut down a clothesline, bound it around her neck, tightly tied her arms and feet, chucked her in a three and one-half by two foot trunk, shut the lid and left the premises. When the army people returned the girl was nearly dead from suffocation and suspension of blood circulation, but was soon resuscitated. The reason for the man's strange actions are a puzzle. Miss Stocking's parents reside in St. Louis.
Hubby Gone 30 Years
LAPORTE, Indiana — Mourned as dead for thirty years George Medsker of Marion, Indiana, will be reunited the coming week with his family, living at Parkers Landing, Pennsylvania. Medsker was a Civil War veteran. He disappeared thirty years ago without apparent reason or cause, and for years, with his mind blank, he drifted about the country. He finally became an inmate of the Marion Soldiers' Home. Mrs. Medsker recently made application for a pension as a soldier's widow, and an investigation by the Government established the residence of the veteran.
Want to Buy A Town? There's One For Sale
SALINA, Kansas — Shipton, a busy little village in this county, northwest of Salina, will be sold at auction Oct. 20, 1909. The village is on the farm of W. S. Irwin, and when he sells his farm, personal property and farm belongings the village will go with the rest. A band will furnish music. This is the first time a townsite has been sold under the hammer in this part of the State. Shipton is on the Union Pacific Railroad and has a depot, a store building, an elevator and several residences, and much business is transacted there.
Doesn't Believe a Preacher Can Lead an Honest Life
1909
LAWRENCE, Kansas — "I don't believe a minister of the Gospel can lead an honest life now," was the startling statement made by Rev. D. H. Carrick, who has just resigned from the pastorate of the North Lawrence Christian Church. Mr. Carrick has accepted a position with the Lawrence Street Railway Company as a conductor.
"The public never sees behind the screen of the pastor's home," said Mr. Carrick, "or it might realize the trials, the griefs, the pains which the pastor and his wife are forced to bear. A minister's wife cannot make even a pretense of dressing or dining well or the people will think they are paying the pastor too much, or that he ought to save part of his salary and give it to the missions. He cannot put on a pair of patent leather shoes without every single person who has contributed toward his salary looking at them as if to say, 'I helped pay for those shoes.'
"No sir, I don't believe a minister can live a really honest life. If he preaches the truth he will be condemning the lives of most of his congregation and offending them.
"Thank God, I am earning an honest living now and nobody can criticize me."
LAWRENCE, Kansas — "I don't believe a minister of the Gospel can lead an honest life now," was the startling statement made by Rev. D. H. Carrick, who has just resigned from the pastorate of the North Lawrence Christian Church. Mr. Carrick has accepted a position with the Lawrence Street Railway Company as a conductor.
"The public never sees behind the screen of the pastor's home," said Mr. Carrick, "or it might realize the trials, the griefs, the pains which the pastor and his wife are forced to bear. A minister's wife cannot make even a pretense of dressing or dining well or the people will think they are paying the pastor too much, or that he ought to save part of his salary and give it to the missions. He cannot put on a pair of patent leather shoes without every single person who has contributed toward his salary looking at them as if to say, 'I helped pay for those shoes.'
"No sir, I don't believe a minister can live a really honest life. If he preaches the truth he will be condemning the lives of most of his congregation and offending them.
"Thank God, I am earning an honest living now and nobody can criticize me."
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