1903
Someone has said that "each human life is another opportunity for God to display His grace and power." So it is and the thought will grow upon you as you meditate upon it. Just think, "I am God's opportunity!" Isn't it wonderful! Isn't it glorious! When we look at others whom God has richly blessed and honored in service we can see how it is, but do we ever think of ourselves as God's opportunity?
Every one that responds to God's call, "Come!" gives God a large place in the world. Every one who obeys God's command, "Go!" assists God in gaining a larger place in the hearts of men. Every regenerated heart and life is a new garden in which God plants His seeds of love and grace; a fountain out of which flow constant streams of healing power. Take it home and say to yourself, "I am God's opportunity." Be that, and your life will become unutterably grand, and your experience unspeakably sweet. — Presbyterian Journal.
Showing posts with label 1903. Show all posts
Showing posts with label 1903. Show all posts
Tuesday, March 4, 2008
The Brand of Drink
1903
Sin sets its seal upon the human face as distinctively as righteousness, says the Union Signal. An article in a New Orleans paper states the fact that experienced barkeepers can tell what a man drinks by the peculiar discoloration of his skin. There is, it appears, a livery of whisky, of brandy, beer, absinthe, each one doing its deadly work with strict individuality. In no little corner of the creation is law inoperative, whether it be the law of life or the law of sin and death.
Sin sets its seal upon the human face as distinctively as righteousness, says the Union Signal. An article in a New Orleans paper states the fact that experienced barkeepers can tell what a man drinks by the peculiar discoloration of his skin. There is, it appears, a livery of whisky, of brandy, beer, absinthe, each one doing its deadly work with strict individuality. In no little corner of the creation is law inoperative, whether it be the law of life or the law of sin and death.
Making Others Happy
1903
When you rise in the morning form a resolution to make the day a happy one to a fellow creature. It is easily done; a left-off garment to the man who needs it, a kind word to the sorrowful, an encouraging expression to the striving — trifles in themselves light as air — will do at least for the twenty-four hours.
And if you are young depend upon it, it will tell when you are old, and if you are old, rest assured it will send you gently and happily down the stream of time to eternity. By the most simple arithmetical sum look at the result. If you send one person, only one, happily through each day, that is 365 in the course of the year. And supposing you live forty years only after you commence that course of medicine, you have made 14,600 beings happy at all events for a time. — Sydney Smith.
When you rise in the morning form a resolution to make the day a happy one to a fellow creature. It is easily done; a left-off garment to the man who needs it, a kind word to the sorrowful, an encouraging expression to the striving — trifles in themselves light as air — will do at least for the twenty-four hours.
And if you are young depend upon it, it will tell when you are old, and if you are old, rest assured it will send you gently and happily down the stream of time to eternity. By the most simple arithmetical sum look at the result. If you send one person, only one, happily through each day, that is 365 in the course of the year. And supposing you live forty years only after you commence that course of medicine, you have made 14,600 beings happy at all events for a time. — Sydney Smith.
Friday, January 11, 2008
Work of the Salvation Army Presented
Michigan, 1903
SOUP, SOAP AND SALVATION
MOTTO OF SLUM WORKERS SALVATION ARMY
WORK OF NOBLE MEN AND MEN ILLUSTRATED
LAST NIGHT BY ENSIGN BENNARD AT THE HALL
Many Scenes Taken From Life Were Very Pathetic
The Salvation Army hall at the corner of State and Union streets was packed last night when Ensign Bennard gave his stereopticon lecture on the Salvation Army and Its Work.
In introducing the Army itself and its beginning, the pictures of several of the most prominent officers were shown. These included Gen. William Booth and wife, Commander Booth- Tucker and wife, Brigadier Kate Cox and others. An interesting incident was related concerning Brigadier Cox's work in Detroit. She was thrown into jail for preaching on the streets and Frank C. Andrews of Detroit advised her to keep the law and she would not be put in jail. Within a week Andrews himself was confined in the cell next to the one occupied by Brigadier Cox and upon a charge much more serious than preaching salvation on the street corners.
The first special work shown was that among the fallen women and girls, and pictures true to life were shown of the Salvation Army lasses waiting at the doors of the saloons and dives for the women as they came out late at night. But the lassies do not only wait at the doors, they go inside and their influence is so great among the wicked people of the great cities that the chief of police of New York once remarked that he had rather have two Army lassies than half a dozen of his policemen to quell a riot in the worse parts of the city. In the work among the fallen women the Army has established and maintains homes where these sinful women and girls may go and begin life again. Some of them are kept for six months, some for a year and some for still longer periods. There are 5,000 girls passing through these rescue homes every year and the good done by them is incalculable.
The work in the slums was next shown and the motto of the slum-workers was given — Soup, Soap and Salvation — for it is generally necessary to give soup and soap before anything can be done along the line of salvation. Pictures were shown of Army Officers and girls starting out for work in the slums, equipped with mops and brooms, for in the slums it is necessary to fight, "dirt and the devil."
The social work among the poor workingman is an interesting phase of the Army work. Some of the shelters, which are really hotels, which are conducted by the Army in the larger cities, were presented to the view of the audience and a good idea of the work was gained. In these shelters beds are provided for 10 cents night and the clothes of those who stay over night are thoroughly disinfected and the taking of a bath is also compulsory. In this country there are 68 of these shelters and in the world there are more than 6,000,000 men sheltered over night every year. In this line of work are also the salvage stores where old garments are fixed over and furniture and everything necessary for housekeeping is sold for fraction of what it would cost at the regular stores of the city.
The farm colonies of which there are three in the United States were next shown and the method of their operation was told. The people who are placed on these farms are brought from the slums of the cities and are given so many acres of land to work. On these colonies the government has established post offices and the Army has built schoolhouses so that the children may be as well educated as the children of any farmer in the land.
The other subjects shown were about the prison work and work among the waifs. Many of the scenes thrown upon the canvas were pitiful in the extreme and the change after the Army had brought its influence to bear was wonderful.
Interspersed between the subjects were several illustrated songs in some of which the audience joined and some of which were solos by the ensign.
The meeting was closed with the old song, "God Be With You," illustrated with beautiful pictures.
—Daily Eagle, Traverse City, Michigan, Aug. 5, 1903, p. 1.
SOUP, SOAP AND SALVATION
MOTTO OF SLUM WORKERS SALVATION ARMY
WORK OF NOBLE MEN AND MEN ILLUSTRATED
LAST NIGHT BY ENSIGN BENNARD AT THE HALL
Many Scenes Taken From Life Were Very Pathetic
The Salvation Army hall at the corner of State and Union streets was packed last night when Ensign Bennard gave his stereopticon lecture on the Salvation Army and Its Work.
In introducing the Army itself and its beginning, the pictures of several of the most prominent officers were shown. These included Gen. William Booth and wife, Commander Booth- Tucker and wife, Brigadier Kate Cox and others. An interesting incident was related concerning Brigadier Cox's work in Detroit. She was thrown into jail for preaching on the streets and Frank C. Andrews of Detroit advised her to keep the law and she would not be put in jail. Within a week Andrews himself was confined in the cell next to the one occupied by Brigadier Cox and upon a charge much more serious than preaching salvation on the street corners.
The first special work shown was that among the fallen women and girls, and pictures true to life were shown of the Salvation Army lasses waiting at the doors of the saloons and dives for the women as they came out late at night. But the lassies do not only wait at the doors, they go inside and their influence is so great among the wicked people of the great cities that the chief of police of New York once remarked that he had rather have two Army lassies than half a dozen of his policemen to quell a riot in the worse parts of the city. In the work among the fallen women the Army has established and maintains homes where these sinful women and girls may go and begin life again. Some of them are kept for six months, some for a year and some for still longer periods. There are 5,000 girls passing through these rescue homes every year and the good done by them is incalculable.
The work in the slums was next shown and the motto of the slum-workers was given — Soup, Soap and Salvation — for it is generally necessary to give soup and soap before anything can be done along the line of salvation. Pictures were shown of Army Officers and girls starting out for work in the slums, equipped with mops and brooms, for in the slums it is necessary to fight, "dirt and the devil."
The social work among the poor workingman is an interesting phase of the Army work. Some of the shelters, which are really hotels, which are conducted by the Army in the larger cities, were presented to the view of the audience and a good idea of the work was gained. In these shelters beds are provided for 10 cents night and the clothes of those who stay over night are thoroughly disinfected and the taking of a bath is also compulsory. In this country there are 68 of these shelters and in the world there are more than 6,000,000 men sheltered over night every year. In this line of work are also the salvage stores where old garments are fixed over and furniture and everything necessary for housekeeping is sold for fraction of what it would cost at the regular stores of the city.
The farm colonies of which there are three in the United States were next shown and the method of their operation was told. The people who are placed on these farms are brought from the slums of the cities and are given so many acres of land to work. On these colonies the government has established post offices and the Army has built schoolhouses so that the children may be as well educated as the children of any farmer in the land.
The other subjects shown were about the prison work and work among the waifs. Many of the scenes thrown upon the canvas were pitiful in the extreme and the change after the Army had brought its influence to bear was wonderful.
Interspersed between the subjects were several illustrated songs in some of which the audience joined and some of which were solos by the ensign.
The meeting was closed with the old song, "God Be With You," illustrated with beautiful pictures.
—Daily Eagle, Traverse City, Michigan, Aug. 5, 1903, p. 1.
Tuesday, May 29, 2007
Divine Help Promised for Temptation
1903
Temptation to evil is a matter in which our personal moral fiber is involved, just as in a trial through suffering our powers of endurance are tested. What is your attitude toward evil? Is it one of apology and condonement? How perilous! Is it one easy familiarity? God pity your weakness! We have a duty to ourselves. Luther used to say: "We cannot keep the birds from flying around our heads, but we can prevent them from building their nests in our hair." We may not be able to keep temptation away, but we need not let it in the house. We should not expect God to lock the door and keep His hand upon it. We are the doorkeeper of our own souls.
Naturalists tell us that the scorpion will never use his sting, of which he is exceedingly careful, unless he can find a spot on the body of his desired victim sufficiently soft to admit its insertion without fear of injury. Temptation never assails the soul except at vulnerable points. Our own lusts determine the spots which the enemy strikes.
But fortunately the whole burden of resisting temptation to evil does not rest with us. Divine help is promised. "If any of you lack wisdom, let him ask God." Wisdom is called by a sound writer "the art of Christian conduct." That art can be acquired of Christ Himself. He was tempted in all points as we are, yet without sin. He can and will impart the power of successful resistance. Moreover, there is specific promise in the premises. "There hath no temptation taken you but such as is common to men, but God is faithful, who will not suffer you to be tempted above that ye are able, but will also with the temptation make a way to escape, that ye may be able to bear it." For him that endures there is the blessed crown of life. – Rev. George P. Eckman, pastor of St. Paul's M.E. Church, New York City.
Temptation to evil is a matter in which our personal moral fiber is involved, just as in a trial through suffering our powers of endurance are tested. What is your attitude toward evil? Is it one of apology and condonement? How perilous! Is it one easy familiarity? God pity your weakness! We have a duty to ourselves. Luther used to say: "We cannot keep the birds from flying around our heads, but we can prevent them from building their nests in our hair." We may not be able to keep temptation away, but we need not let it in the house. We should not expect God to lock the door and keep His hand upon it. We are the doorkeeper of our own souls.
Naturalists tell us that the scorpion will never use his sting, of which he is exceedingly careful, unless he can find a spot on the body of his desired victim sufficiently soft to admit its insertion without fear of injury. Temptation never assails the soul except at vulnerable points. Our own lusts determine the spots which the enemy strikes.
But fortunately the whole burden of resisting temptation to evil does not rest with us. Divine help is promised. "If any of you lack wisdom, let him ask God." Wisdom is called by a sound writer "the art of Christian conduct." That art can be acquired of Christ Himself. He was tempted in all points as we are, yet without sin. He can and will impart the power of successful resistance. Moreover, there is specific promise in the premises. "There hath no temptation taken you but such as is common to men, but God is faithful, who will not suffer you to be tempted above that ye are able, but will also with the temptation make a way to escape, that ye may be able to bear it." For him that endures there is the blessed crown of life. – Rev. George P. Eckman, pastor of St. Paul's M.E. Church, New York City.
A True Christian — Sharing Christ's Ideals
1903
Children enjoy music long before they understand the color, scale and the laws of harmony. Indeed, millions go through life enjoying the beautiful in nature and art without ever knowing anything about the laws by which colors complement each other. Also millions go through life as Christians without ever stopping to work out philosophically their ideas about the Bible or the church or the creed. And yet they are Christians, because they are loyal to Christ.
History tells of a young paint-grinder in the studio of Italy's great master who developed striking evidences of artistic skill. When an enemy of the great teacher came to the boy and urged him to found a school of his own, saying that wealth and honors and invitations to kings' palaces might be his, the youth answered in effect: "I am not ambitious to found a school or dwell in a palace, but I am ambitious to catch Raphael's spirit and reproduce in myself his ideals."
Now, that simple thought condenses in a word the essence of the Christian life. It is an ambition to rise to the level of Christ's thoughts, to feel His throb of sympathy toward the poor and weak, to abhor evil as He abhorred it, to hunger for righteousness as He hungered for it and to walk with our Father as Christ walked with His. He is a Christian who is loyal to Christ in thoughts, sympathies, friendships, purposes and ideals. — Newell Dwight Hillis.
Children enjoy music long before they understand the color, scale and the laws of harmony. Indeed, millions go through life enjoying the beautiful in nature and art without ever knowing anything about the laws by which colors complement each other. Also millions go through life as Christians without ever stopping to work out philosophically their ideas about the Bible or the church or the creed. And yet they are Christians, because they are loyal to Christ.
History tells of a young paint-grinder in the studio of Italy's great master who developed striking evidences of artistic skill. When an enemy of the great teacher came to the boy and urged him to found a school of his own, saying that wealth and honors and invitations to kings' palaces might be his, the youth answered in effect: "I am not ambitious to found a school or dwell in a palace, but I am ambitious to catch Raphael's spirit and reproduce in myself his ideals."
Now, that simple thought condenses in a word the essence of the Christian life. It is an ambition to rise to the level of Christ's thoughts, to feel His throb of sympathy toward the poor and weak, to abhor evil as He abhorred it, to hunger for righteousness as He hungered for it and to walk with our Father as Christ walked with His. He is a Christian who is loyal to Christ in thoughts, sympathies, friendships, purposes and ideals. — Newell Dwight Hillis.
Sunday, May 20, 2007
Tent Blows Down, 8,000 People Gathered Beneath
1903
PRESENCE OF MIND
Averted Panic at Christian Endeavor Meeting
TENT BLEW DOWN
And 8,000 People Were Covered, But Prompt Action of a Chicago Man Prevented Disaster
Denver, July 14 —The big tent where the Christian Endeavor convention was in progress here, blew over yesterday afternoon. There were 8,000 people in the tent. Nearly a score of people were hurt, but fortunately there were no serious injuries. The presence of mind of A. M. Ramsey, of Chicago, undoubtedly averted a panic. As the tent came down, he called upon everyone to hold up the canvas and poles. His orders were obeyed and people got so busy they forgot to be frightened. A few women fainted, but were quickly restored. Mrs. Winnifred Sleep, of Denver, in charge of the hospital tent, telephoned to have the electric light current turned off, and averted danger from live wires.
After the crowd got out from under the canvas, an open air praise service was held.
PRESENCE OF MIND
Averted Panic at Christian Endeavor Meeting
TENT BLEW DOWN
And 8,000 People Were Covered, But Prompt Action of a Chicago Man Prevented Disaster
Denver, July 14 —The big tent where the Christian Endeavor convention was in progress here, blew over yesterday afternoon. There were 8,000 people in the tent. Nearly a score of people were hurt, but fortunately there were no serious injuries. The presence of mind of A. M. Ramsey, of Chicago, undoubtedly averted a panic. As the tent came down, he called upon everyone to hold up the canvas and poles. His orders were obeyed and people got so busy they forgot to be frightened. A few women fainted, but were quickly restored. Mrs. Winnifred Sleep, of Denver, in charge of the hospital tent, telephoned to have the electric light current turned off, and averted danger from live wires.
After the crowd got out from under the canvas, an open air praise service was held.
Noah's Wife Illustrates Mysterious Nature of Women
1903
An Unfamiliar Text
But It Was a Forcible Illustration of a Great Truth
Several years ago there labored in one of the western villages of Minnesota a preacher who was always in the habit of selecting his texts from the Old Testament and particularly some portion of the history of Noah. No matter what the occasion was, he would always find some parallel incident from the history of this great character that would readily serve as a text or illustration.
At one time he was called upon to unite the daughter of the village mayor and a prominent attorney in the holy bonds of matrimony. Two little boys, knowing his determination to give them a portion of the sacred history touching Noah's marriage, hit upon the novel idea of pasting together two leaves in the family Bible so as to connect, without any apparent break, the marriage of Noah and the description of the ark.
When the noted guests were all assembled and the contracting parties with attendants in their respective stations, the preacher began the ceremonies by reading the following text: "And when Noah was one hundred and forty years old he took unto himself a wife," then, turning the page, he continued, "300 cubits in length, 50 cubits in width and 30 cubits in depth and within and without besmeared with pitch."
The story seemed a little strong, but he could not doubt the Bible, and, after reading it once more and reflecting a moment, he turned to the startled assemblage with these remarks, "My beloved brethren, this is the first time in the history of my life that my attention has been called to this important passage of the Scriptures, but it seems to me that it is one of the most forcible illustrations of that grand eternal truth that the nature of woman is exceedingly difficult to comprehend. — Starlight Messenger.
An Unfamiliar Text
But It Was a Forcible Illustration of a Great Truth
Several years ago there labored in one of the western villages of Minnesota a preacher who was always in the habit of selecting his texts from the Old Testament and particularly some portion of the history of Noah. No matter what the occasion was, he would always find some parallel incident from the history of this great character that would readily serve as a text or illustration.
At one time he was called upon to unite the daughter of the village mayor and a prominent attorney in the holy bonds of matrimony. Two little boys, knowing his determination to give them a portion of the sacred history touching Noah's marriage, hit upon the novel idea of pasting together two leaves in the family Bible so as to connect, without any apparent break, the marriage of Noah and the description of the ark.
When the noted guests were all assembled and the contracting parties with attendants in their respective stations, the preacher began the ceremonies by reading the following text: "And when Noah was one hundred and forty years old he took unto himself a wife," then, turning the page, he continued, "300 cubits in length, 50 cubits in width and 30 cubits in depth and within and without besmeared with pitch."
The story seemed a little strong, but he could not doubt the Bible, and, after reading it once more and reflecting a moment, he turned to the startled assemblage with these remarks, "My beloved brethren, this is the first time in the history of my life that my attention has been called to this important passage of the Scriptures, but it seems to me that it is one of the most forcible illustrations of that grand eternal truth that the nature of woman is exceedingly difficult to comprehend. — Starlight Messenger.
Friday, May 18, 2007
The Healing Art — A Discussion of Faith, Divine Healing
1903
The Occult in the Healing Art:
A Discussion of Faith, or Divine Healing, and Cognate Questions.
The following is a synopsis of a paper read before the Medical Society, convened at Shelby, Ohio, December 22, 1899, by Rev. John V. Potts:
The most complicated of all the sciences is that of The Healing Art. It comprehends all the forces of physical nature, enters the domain of the mind and concerns itself with the spiritual forces of the universe. It has been known in all historic ages and among all peoples, but has made the most marvelous advances among civilized nations in the last century. The deepest research and the most comprehensive, cultured and practical minds have been given to the development of the science of medicine. It has impelled the most earnest study of physical nature in its normal and in its abnormal states. Diseases are being traced to their sources as never before. The laboratory of nature is being assiduously opened and compelled to yield its curative elements for the help of man and beast. The hidden recesses of forest, field, rock, ocean and air are searched with the most scrutinizing care, in order that they may pay tribute to the life, longevity and happiness of man.
But in no historic age has charlatanism, quackery, deceit, fraud and imposition been so rampant as in this century. Empiricism is found in every school of medicine. The pretenders to medical skill are flooding the country with patent nostrums of the most infamous character. Conscienceless greed with the most acute use of chemistry is adulterating food, drink and medicines by wholesale and retail. If any one doubts this let him read the report of the dairy and food commissioner of Ohio. The same conditions prevail all over the United States. But the most dangerous of all these frauds now sweeping over the country is the occult delusion of "Faith Healing," "Divine Healing," healing by prayer, faith and the laying on of the hands, clairvoyance, magnetism, etc. It is the more dangerous because it appeals to the cupidity of man and to the religious element in his nature as well as the overmastering desire in every one to enjoy the blessing of good health. This artful deception has entered the pulpit and men in the garb of the sacred calling boldly and defiantly assert that the practice of medicine is a fraud, a denial of Divine power, that medicines should be thrown to the dogs and that drugs, doctors and devils are not only an alliteration in expression, but that they are equally from the same Satanic source.
The time was when the medical profession and the ministry looked on this movement with indifference, or viewed it with a quizzical eye. But with Mrs. Eddy, Dr. Dowie, Schlatter and a host of minor lights with their literature in the field, it has become too serious a question to be disposed of in that nonchalant manner.
The more serious inquiry is, how to successfully meet the issue? We have in this paper, a review or abstract of a recent work in manuscript, read with approval before the Medical Association of Crawford County, O., over one year ago, and by them thought worthy of publication. It seeks to thoroughly dispose of a whole brood of errors in a new medico-theological way, upon a scientific basis. The central point of attack and amplification are original and the monograph is full of statements, logically argued to a convincing conclusion. The author is a scientific theocrat and seems to have made a wide study of the subject from all points of view.
He states, for illustration, that all healing in its ultimatum is divine in its nature and character, but that the means to the end intervene. He makes concessions, but they only open the way for him to sweep away the foundations of the sophist on the so-called Divine Healing. Take the following paragraph: "There are five things necessary to Faith Healing. These are: 1. Knowledge. 2 Faith. 3. Obedience. 4. Humane remedial agents and agencies. 5. Occult contact, in order to the influx of life." Then he essays to amplify, illustrate and establish these points beyond successful controversy.
Two views of faith exist. One is that faith is the assent of the mind to a dogmatic statement. The other is that faith is the conviction of the mind arising from the presentation of the truth in such manner and in such measure as to gain the rational and willing assent of the human understanding. Our author asserts and demonstrates the latter view.
He disposes of the miracles of Christ after this fashion: "No Christian is disposed to deny the miracles of the Master. But it is manifest that He used remedial agents in every instance. In ignorance He taught the truth; in despair He imparted hope; in hunger He gave food; in paralysis He restored the wasted physical power; in blindness He removed the physical obstruction, and restored the optic nerve, and made the eye physically whole. For the deaf ear He removed the physical defect. The palsied limb was restored whole like as the other. He brought back the physical life to those He raised from the dead. He did not practice a pretense. To some He said, Go wash." This was hydropathy. For another, He made clay of earth and spittle. With this salve He anointed the eyes of the blind man. This was terrapathy. The woman touched the hem of His garment. Virtue or medicine went out of Him. This was magnetism. He had divine powers. All curative elements were at His command. He used them as they were needed. To mental diseases He applied mental remedies, to spiritual ailments He applied spiritual remedies, and to physical disorders He applied physical remedies.
God is consistent with Himself. He made nothing to ignore it. Everything in its own order and after its kind. James says, "Anoint with oil and pray." Both are enjoined. "Oil" is a synonym for "the proper remedy" in any given case. "Oil" here means medicine. Timothy was to take "a little wine for the stomach's sake." Luke was a physician and his calling was never interdicted.
Beyond the Pentecost and Paul, no evidence exists that miraculous powers were even perpetuated. He who would speak with tongues must study the languages. Those gifted in this direction become proficient in the mastery of language. Those who would understand theology must "study to show themselves approved of God," must "give attendance to reading," must "search the scriptures." Those who would have abundance of food must sow and cultivate and reap and garner, and not depend upon miraculous dispensations for food. Those who would have water must smite the earth with the spade, mattock and drill, or put the vessels in the rain to catch the falling showers, or find the rivers or the springs.
Those who would avoid disease must obey the mental, moral and physical laws; and the sick who would recover must use the means, the medicines, the appliances, the elements, be they mental, physical or spiritual, lying in the line of true faith healing.
The miracles simply foretoken the wonderful developments of scientific discovery and the unobstructed contact and intercommunion with the occult sphere. What Christ did by His mandate we must do by mastering and conforming to the forces of nature. What He did by His fiat in calling the curative elements from earth, air, water, animal, chemical and vegetable nature we must do in the laboratory and in true medical practice.
The object of the brochure is to carry conviction to the masses and save them from all these delusions; and to show that agriculture, commerce, law, medicine, pedagogics and theology are alike divine callings. These all have their commercial side, which should be subordinated, not to selfishness and greed of gain, but to the promotion of the best interests of the human races. The work is in short chapters, forcible and epigrammatic in style.
[The author is soliciting funds in this county to assist in the publication of this work. Prices: $1.50 and $1.00.]
—Bedford Gazette, Bedford, Pennsylvania, Feb. 6, 1903, p. 2.
The Occult in the Healing Art:
A Discussion of Faith, or Divine Healing, and Cognate Questions.
The following is a synopsis of a paper read before the Medical Society, convened at Shelby, Ohio, December 22, 1899, by Rev. John V. Potts:
The most complicated of all the sciences is that of The Healing Art. It comprehends all the forces of physical nature, enters the domain of the mind and concerns itself with the spiritual forces of the universe. It has been known in all historic ages and among all peoples, but has made the most marvelous advances among civilized nations in the last century. The deepest research and the most comprehensive, cultured and practical minds have been given to the development of the science of medicine. It has impelled the most earnest study of physical nature in its normal and in its abnormal states. Diseases are being traced to their sources as never before. The laboratory of nature is being assiduously opened and compelled to yield its curative elements for the help of man and beast. The hidden recesses of forest, field, rock, ocean and air are searched with the most scrutinizing care, in order that they may pay tribute to the life, longevity and happiness of man.
But in no historic age has charlatanism, quackery, deceit, fraud and imposition been so rampant as in this century. Empiricism is found in every school of medicine. The pretenders to medical skill are flooding the country with patent nostrums of the most infamous character. Conscienceless greed with the most acute use of chemistry is adulterating food, drink and medicines by wholesale and retail. If any one doubts this let him read the report of the dairy and food commissioner of Ohio. The same conditions prevail all over the United States. But the most dangerous of all these frauds now sweeping over the country is the occult delusion of "Faith Healing," "Divine Healing," healing by prayer, faith and the laying on of the hands, clairvoyance, magnetism, etc. It is the more dangerous because it appeals to the cupidity of man and to the religious element in his nature as well as the overmastering desire in every one to enjoy the blessing of good health. This artful deception has entered the pulpit and men in the garb of the sacred calling boldly and defiantly assert that the practice of medicine is a fraud, a denial of Divine power, that medicines should be thrown to the dogs and that drugs, doctors and devils are not only an alliteration in expression, but that they are equally from the same Satanic source.
The time was when the medical profession and the ministry looked on this movement with indifference, or viewed it with a quizzical eye. But with Mrs. Eddy, Dr. Dowie, Schlatter and a host of minor lights with their literature in the field, it has become too serious a question to be disposed of in that nonchalant manner.
The more serious inquiry is, how to successfully meet the issue? We have in this paper, a review or abstract of a recent work in manuscript, read with approval before the Medical Association of Crawford County, O., over one year ago, and by them thought worthy of publication. It seeks to thoroughly dispose of a whole brood of errors in a new medico-theological way, upon a scientific basis. The central point of attack and amplification are original and the monograph is full of statements, logically argued to a convincing conclusion. The author is a scientific theocrat and seems to have made a wide study of the subject from all points of view.
He states, for illustration, that all healing in its ultimatum is divine in its nature and character, but that the means to the end intervene. He makes concessions, but they only open the way for him to sweep away the foundations of the sophist on the so-called Divine Healing. Take the following paragraph: "There are five things necessary to Faith Healing. These are: 1. Knowledge. 2 Faith. 3. Obedience. 4. Humane remedial agents and agencies. 5. Occult contact, in order to the influx of life." Then he essays to amplify, illustrate and establish these points beyond successful controversy.
Two views of faith exist. One is that faith is the assent of the mind to a dogmatic statement. The other is that faith is the conviction of the mind arising from the presentation of the truth in such manner and in such measure as to gain the rational and willing assent of the human understanding. Our author asserts and demonstrates the latter view.
He disposes of the miracles of Christ after this fashion: "No Christian is disposed to deny the miracles of the Master. But it is manifest that He used remedial agents in every instance. In ignorance He taught the truth; in despair He imparted hope; in hunger He gave food; in paralysis He restored the wasted physical power; in blindness He removed the physical obstruction, and restored the optic nerve, and made the eye physically whole. For the deaf ear He removed the physical defect. The palsied limb was restored whole like as the other. He brought back the physical life to those He raised from the dead. He did not practice a pretense. To some He said, Go wash." This was hydropathy. For another, He made clay of earth and spittle. With this salve He anointed the eyes of the blind man. This was terrapathy. The woman touched the hem of His garment. Virtue or medicine went out of Him. This was magnetism. He had divine powers. All curative elements were at His command. He used them as they were needed. To mental diseases He applied mental remedies, to spiritual ailments He applied spiritual remedies, and to physical disorders He applied physical remedies.
God is consistent with Himself. He made nothing to ignore it. Everything in its own order and after its kind. James says, "Anoint with oil and pray." Both are enjoined. "Oil" is a synonym for "the proper remedy" in any given case. "Oil" here means medicine. Timothy was to take "a little wine for the stomach's sake." Luke was a physician and his calling was never interdicted.
Beyond the Pentecost and Paul, no evidence exists that miraculous powers were even perpetuated. He who would speak with tongues must study the languages. Those gifted in this direction become proficient in the mastery of language. Those who would understand theology must "study to show themselves approved of God," must "give attendance to reading," must "search the scriptures." Those who would have abundance of food must sow and cultivate and reap and garner, and not depend upon miraculous dispensations for food. Those who would have water must smite the earth with the spade, mattock and drill, or put the vessels in the rain to catch the falling showers, or find the rivers or the springs.
Those who would avoid disease must obey the mental, moral and physical laws; and the sick who would recover must use the means, the medicines, the appliances, the elements, be they mental, physical or spiritual, lying in the line of true faith healing.
The miracles simply foretoken the wonderful developments of scientific discovery and the unobstructed contact and intercommunion with the occult sphere. What Christ did by His mandate we must do by mastering and conforming to the forces of nature. What He did by His fiat in calling the curative elements from earth, air, water, animal, chemical and vegetable nature we must do in the laboratory and in true medical practice.
The object of the brochure is to carry conviction to the masses and save them from all these delusions; and to show that agriculture, commerce, law, medicine, pedagogics and theology are alike divine callings. These all have their commercial side, which should be subordinated, not to selfishness and greed of gain, but to the promotion of the best interests of the human races. The work is in short chapters, forcible and epigrammatic in style.
[The author is soliciting funds in this county to assist in the publication of this work. Prices: $1.50 and $1.00.]
—Bedford Gazette, Bedford, Pennsylvania, Feb. 6, 1903, p. 2.
Saturday, April 21, 2007
Denominations Coming Together Not All Good
1903
Not The Common View
One often hears it remarked that the church denominations are feeling much more kindly toward each other than formerly, and that the spirit of sectarianism is evidently on the wane. Most people are inclined to regard the change as for the better. The editor of St. Paul's Lutheran Messenger, of this city does not approve this view of the matter. In the last number of that excellent publication, he has the following to say on the subject:
"There is at present a very pronounced tendency for the various branches of the Christian church to come closer together. The exchange of pulpits, and the passing of members from one church to another, or the passing of preachers from the pulpit of one denomination to another, are quite frequently hailed as signs of a wonderful unity and harmony of God's people. People who can thus perform these spiritual acrobatic movements without any compunction of conscience are lauded as very liberal and advanced thinkers. There are no doubt very many things upon which we can agree; many enterprises where we can work side by side for the blessing of humanity; where Christian and Jew can look each other in the face as men, sometimes of noble pattern, and exchange thoughts and edify one the other. But I suspect that very much of this lauded liberalism is but a shallow concealment of the ignorance concerning the deep things of Jesus Christ. The ignoring of the fundamentals of the gospel may make a man very acceptable to people who do not love the Lord Jesus Christ in sincerity, provided he has the ear tickling faculty. The reason why so many seemingly well meaning people, members of Christian churches, can so readily pass from one to another is no doubt largely due to the want of knowledge of those people concerning the doctrinal foundation of the church. It is no doubt true that some denominations are losing power and prestige, because they were not built on the eternal rock. But it is just there, where the fallacy lies in the statement that one church is as good as another.
"That church is best, that holds closest to the great fundamental of faith in Jesus Christ. There is however ever one consolation in this whole movement and that is this: the man or the church that preaches the great fundamentals of the gospel persistently and positively will ultimately shape the faith and practice of the entire church. Negations never amounted to anything anyway. For a while these great, liberal spirits scorn to make a stir, but when the mists have rolled away after the storm, there will be nothing left but a remembrance of a mighty hubbub. Only what is built on the one sure foundation will outlast the test of the tempest shock."
Not The Common View
One often hears it remarked that the church denominations are feeling much more kindly toward each other than formerly, and that the spirit of sectarianism is evidently on the wane. Most people are inclined to regard the change as for the better. The editor of St. Paul's Lutheran Messenger, of this city does not approve this view of the matter. In the last number of that excellent publication, he has the following to say on the subject:
"There is at present a very pronounced tendency for the various branches of the Christian church to come closer together. The exchange of pulpits, and the passing of members from one church to another, or the passing of preachers from the pulpit of one denomination to another, are quite frequently hailed as signs of a wonderful unity and harmony of God's people. People who can thus perform these spiritual acrobatic movements without any compunction of conscience are lauded as very liberal and advanced thinkers. There are no doubt very many things upon which we can agree; many enterprises where we can work side by side for the blessing of humanity; where Christian and Jew can look each other in the face as men, sometimes of noble pattern, and exchange thoughts and edify one the other. But I suspect that very much of this lauded liberalism is but a shallow concealment of the ignorance concerning the deep things of Jesus Christ. The ignoring of the fundamentals of the gospel may make a man very acceptable to people who do not love the Lord Jesus Christ in sincerity, provided he has the ear tickling faculty. The reason why so many seemingly well meaning people, members of Christian churches, can so readily pass from one to another is no doubt largely due to the want of knowledge of those people concerning the doctrinal foundation of the church. It is no doubt true that some denominations are losing power and prestige, because they were not built on the eternal rock. But it is just there, where the fallacy lies in the statement that one church is as good as another.
"That church is best, that holds closest to the great fundamental of faith in Jesus Christ. There is however ever one consolation in this whole movement and that is this: the man or the church that preaches the great fundamentals of the gospel persistently and positively will ultimately shape the faith and practice of the entire church. Negations never amounted to anything anyway. For a while these great, liberal spirits scorn to make a stir, but when the mists have rolled away after the storm, there will be nothing left but a remembrance of a mighty hubbub. Only what is built on the one sure foundation will outlast the test of the tempest shock."
Go See Mrs. A. Brockway, High Priestess of Mediums
Iowa, 1903Click image for larger.
Mrs. A. Brockway advertises herself as one "who is acknowledged as the high priestess of all mediums." Anyone with that kind of reputation would, of course, have to be good. And according to her advertisement, she is. "She has given many years of study in occult science, which is the coming science of the age," plus her methods are clean and honest.
"A private reading will establish the fact in your mind that she is the peer of all mediums."
—Davenport Daily Republican, Davenport, Iowa, March 15, 1903, page 4.
Clairvoyant Life Reader (1903 Advertisement)
Moline, Illinois, 1903
CLAIRVOYANT — Tells just the thing that worries, annoys and perplexes you at this moment, and what to do to gain your point; also gives names, all without you saying one word, or your money back. Ladies, 50c. Read the record of magnetic power. Can marry your mate in 170 days; can get your wish in 170 days; can be united with ones separated in 152 days, or no cost. Open daily until 9 p. m. Private entrance. 1719 Second avenue, Moline. Benson, the Spiritualist.
—Davenport Daily Republican, Davenport, Iowa, March 15, 1903, page 2.
CLAIRVOYANT — Tells just the thing that worries, annoys and perplexes you at this moment, and what to do to gain your point; also gives names, all without you saying one word, or your money back. Ladies, 50c. Read the record of magnetic power. Can marry your mate in 170 days; can get your wish in 170 days; can be united with ones separated in 152 days, or no cost. Open daily until 9 p. m. Private entrance. 1719 Second avenue, Moline. Benson, the Spiritualist.
—Davenport Daily Republican, Davenport, Iowa, March 15, 1903, page 2.
Why Young Men Do Not Wed
New York, 1903
Due to Their Own Extravagance and Young Women's Love of Luxury
Dr. Louis Albert Banks spoke by way of prelude before his sermon in Grace Methodist Episcopal church, West One Hundred and Fourth street, on "Some Reasons Why Young Men Dodge Matrimony." He said in part, according to the New York World:
"My observation as a minister in large cities for many years convinces me that there are two reasons more powerful than others which lead young men to shun marriage. The first is extravagant habits of living on the part of young men. They live up to their income, whether it be small or great. The majority of young men with whom I have been acquainted in the last 20 years were living so extravagantly that they dared not contemplate marriage.
"A second reason is that the young women of today in towns and cities, many of them, fail to fit themselves to be fit cooks and dainty housekeepers. Furthermore, if they marry, they are anxious to marry so that they may have hired help and begin about where their parents have reached after a generation of economy and hard work.
"A young woman would rather go into a store from a good home and earn money enough to secure the luxuries in dress she desires than to marry and have the burden of home life upon her shoulders."
Due to Their Own Extravagance and Young Women's Love of Luxury
Dr. Louis Albert Banks spoke by way of prelude before his sermon in Grace Methodist Episcopal church, West One Hundred and Fourth street, on "Some Reasons Why Young Men Dodge Matrimony." He said in part, according to the New York World:
"My observation as a minister in large cities for many years convinces me that there are two reasons more powerful than others which lead young men to shun marriage. The first is extravagant habits of living on the part of young men. They live up to their income, whether it be small or great. The majority of young men with whom I have been acquainted in the last 20 years were living so extravagantly that they dared not contemplate marriage.
"A second reason is that the young women of today in towns and cities, many of them, fail to fit themselves to be fit cooks and dainty housekeepers. Furthermore, if they marry, they are anxious to marry so that they may have hired help and begin about where their parents have reached after a generation of economy and hard work.
"A young woman would rather go into a store from a good home and earn money enough to secure the luxuries in dress she desires than to marry and have the burden of home life upon her shoulders."
Missionary Minnehaha Finney Shows Egyptian Curios
Iowa, 1903
Egyptian Social Is Unique
Atlantic, March 12. — Miss Minnehaha Finney, an Egyptian missionary, who is home for a year's vacation from her labors, assisted the numbers of the Y. P. C. U. of the United Presbyterian church in giving an Egyptian social, which was a very unique affair.
Miss Finney conducted the visitors on a tour through Egypt, being assisted by many pictures representing the country, cities, and the employment, customs and habits of the people. A native bride, a peasant girl and a boy, also one wearing the usual street costume, were present and assisted.,
Another attraction was the table of curios containing specimens of dress, literature and articles used in their superstitious customs.
Egyptian Social Is Unique
Atlantic, March 12. — Miss Minnehaha Finney, an Egyptian missionary, who is home for a year's vacation from her labors, assisted the numbers of the Y. P. C. U. of the United Presbyterian church in giving an Egyptian social, which was a very unique affair.
Miss Finney conducted the visitors on a tour through Egypt, being assisted by many pictures representing the country, cities, and the employment, customs and habits of the people. A native bride, a peasant girl and a boy, also one wearing the usual street costume, were present and assisted.,
Another attraction was the table of curios containing specimens of dress, literature and articles used in their superstitious customs.
Christian Scientist Confident of Cure, Dies
March 11, 1903
Was a Christian Scientist
New York Young Woman Was Confident That It Would Cure Her, and Died
New York, March 11. — Coroner Williams of Brooklyn is investigating the case of Miss Lillian DeForest Chase, daughter of John H. Chase, an importer, who died of hasty consumption on her 21st birthday at the home at 1373 Pacific street.
Three years ago, while a student of Adelphi college, Miss Chase became a convert to Christian Science, and attended the Second Church of Christian Science, near her home.
Some months ago she suffered a severe attack of pneumonia, and it was only with difficulty that her parents got her to take medicine. When she recovered she declared that it was her belief in Christian Science and not medicine which had effected her cure. Her last illness extended over nearly a month. She refused to see a doctor, declaring her confidence that Christian Science would again restore her to health.
While her relatives were congratulating her on her birthday, she became suddenly faint and died.
Was a Christian Scientist
New York Young Woman Was Confident That It Would Cure Her, and Died
New York, March 11. — Coroner Williams of Brooklyn is investigating the case of Miss Lillian DeForest Chase, daughter of John H. Chase, an importer, who died of hasty consumption on her 21st birthday at the home at 1373 Pacific street.
Three years ago, while a student of Adelphi college, Miss Chase became a convert to Christian Science, and attended the Second Church of Christian Science, near her home.
Some months ago she suffered a severe attack of pneumonia, and it was only with difficulty that her parents got her to take medicine. When she recovered she declared that it was her belief in Christian Science and not medicine which had effected her cure. Her last illness extended over nearly a month. She refused to see a doctor, declaring her confidence that Christian Science would again restore her to health.
While her relatives were congratulating her on her birthday, she became suddenly faint and died.
He Sat Dead in the Church
1903
Alexander Page Passed Away In the Vestibule of the Sacred Edifice
The New Haven Times says that Alexander Page, one of the leading members of Trinity Episcopal church on the New Haven green, sat in the vestibule of the church for some time dead and no one was aware of the fact.
He had come to the evening service with his daughter and just as he stepped inside of the church he was taken ill. He was led to a chair and seated in it. While waiting for the arrival of the hospital ambulance scores of worshippers passed into the church, all taking a hasty glance at one they thought was dozing. When they undertook to carry him out to the ambulance one of the attendants said: "That man is dead."
Mr. Page was 78 years old and a well known citizen. Heart disease was the cause of death.
Alexander Page Passed Away In the Vestibule of the Sacred Edifice
The New Haven Times says that Alexander Page, one of the leading members of Trinity Episcopal church on the New Haven green, sat in the vestibule of the church for some time dead and no one was aware of the fact.
He had come to the evening service with his daughter and just as he stepped inside of the church he was taken ill. He was led to a chair and seated in it. While waiting for the arrival of the hospital ambulance scores of worshippers passed into the church, all taking a hasty glance at one they thought was dozing. When they undertook to carry him out to the ambulance one of the attendants said: "That man is dead."
Mr. Page was 78 years old and a well known citizen. Heart disease was the cause of death.
Religious Sect Sought Tranformation to Animals, Birds
1903
A Curious Religious Colony
Queer City Near Headwaters of the Rio Pecos, New Mexico
Of all the queer cities ever built, the queerest was undoubtedly that erected near the headwater of the Rio Pecos, in New Mexico, by Julian Ericson and his followers in the middle of the last century, says the Sioux Falls, S. D., Leader.
Ericson was an American of Norwegian descent, and inherited some money, together with a taste for occult mysticism, from his father, a Swedenborgian carpenter and contractor.
He early came under the influence of Joseph Smith, the founder of Mormonism, but quarreled with his leader and started to found an entirely new sect of his own, the cardinal principle of which was the transmigration of the souls of the faithful while yet on earth. That, is to say, he promised that his disciples should, at an early date, be changed into doves, eagles, lions, or, in fact, into whatever beast or bird they chose.
It seems scarcely credible that such an absurd, not to say nauseous, doctrine, should have succeeded, even for a time, in attracting converts; but there would seem to be no limit to human credulity and gullibility in such matters. Some hundreds of enthusiasts threw in their lot with him, and, following the example of the Mormons, marched westward from the settled states into the great Western wilds.
They finally brought up in what is now San Miguel county, and built a town of frame houses, at the back of each of which was a cage or den suitable to the needs of the particular animal or bird they expected shortly to become.
Of course, the promises of Ericson came to nothing, and in the end he and a number of his disappointed disciples were lulled in battle with Apaches. The others scattered to various parts, the majority going to California to die for gold; and the stronger of the cages, those erected for the would-be tiger men and lion women, were afterward utilized for a brief period as places of confinement for refractory converts.
A Curious Religious Colony
Queer City Near Headwaters of the Rio Pecos, New Mexico
Of all the queer cities ever built, the queerest was undoubtedly that erected near the headwater of the Rio Pecos, in New Mexico, by Julian Ericson and his followers in the middle of the last century, says the Sioux Falls, S. D., Leader.
Ericson was an American of Norwegian descent, and inherited some money, together with a taste for occult mysticism, from his father, a Swedenborgian carpenter and contractor.
He early came under the influence of Joseph Smith, the founder of Mormonism, but quarreled with his leader and started to found an entirely new sect of his own, the cardinal principle of which was the transmigration of the souls of the faithful while yet on earth. That, is to say, he promised that his disciples should, at an early date, be changed into doves, eagles, lions, or, in fact, into whatever beast or bird they chose.
It seems scarcely credible that such an absurd, not to say nauseous, doctrine, should have succeeded, even for a time, in attracting converts; but there would seem to be no limit to human credulity and gullibility in such matters. Some hundreds of enthusiasts threw in their lot with him, and, following the example of the Mormons, marched westward from the settled states into the great Western wilds.
They finally brought up in what is now San Miguel county, and built a town of frame houses, at the back of each of which was a cage or den suitable to the needs of the particular animal or bird they expected shortly to become.
Of course, the promises of Ericson came to nothing, and in the end he and a number of his disappointed disciples were lulled in battle with Apaches. The others scattered to various parts, the majority going to California to die for gold; and the stronger of the cages, those erected for the would-be tiger men and lion women, were afterward utilized for a brief period as places of confinement for refractory converts.
Blasts From Ram's Horn: Misfortunes Are God's Call
1903
Misfortunes are God's call to new ministries.
The broad mind will not have the big head.
What we gain in form we may lose in force.
The indulgence of the flesh dwarfs the spirit.
The man who never begins never has to break off.
Stolen fruits are sweet only to a deranged appetite.
External forms of religion often mark its extinct fires.
To pander to the lower faculties is to paralyze the higher.
Some people are planning already to move for a change of administration when they get to heaven.
Misfortunes are God's call to new ministries.
The broad mind will not have the big head.
What we gain in form we may lose in force.
The indulgence of the flesh dwarfs the spirit.
The man who never begins never has to break off.
Stolen fruits are sweet only to a deranged appetite.
External forms of religion often mark its extinct fires.
To pander to the lower faculties is to paralyze the higher.
Some people are planning already to move for a change of administration when they get to heaven.
Rev. Charles W. Potter, Ohio, Dies of Cancer
March 11, 1903
Rev. Charles W. Potter, Well-Known Charitable Worker Of Toledo, Ohio, Dies Of Starvation
Was Unable to Digest Food
Toledo, 0., March 11. — Rev. Charles W. Potter, formerly of Detroit, but for the past six years one of the best known charitable workers in the city, died here of starvation. Potter was surrounded with the good things of life, but was unable to eat because of cancer of the stomach.
Rev. Charles W. Potter, Well-Known Charitable Worker Of Toledo, Ohio, Dies Of Starvation
Was Unable to Digest Food
Toledo, 0., March 11. — Rev. Charles W. Potter, formerly of Detroit, but for the past six years one of the best known charitable workers in the city, died here of starvation. Potter was surrounded with the good things of life, but was unable to eat because of cancer of the stomach.
Minister Denounces Secret Marriages
1903
Secret Marriages
Custom Is Denounced by Minister
There seems to be a prevalent and growing custom in some localities for persons who intend to marry to go away from home to a place where they are not known, and, with none of their friends present, to be clandestinely married by some total stranger, who, for a small compensation, is willing to be the instrument of their union, even though he has no assurance that the parties have a right to marry.
Some actually appear to think that they have accomplished a very brilliant maneuver and that they are to be complimented for their smartness in keeping the news from their friends until some time after the event, or until the fact leaks out through the list of marriage licenses granted, which appears in the newspapers.
The time was when a secret marriage was either a direct indication that the consent of the parents had not been obtained, that the parties were under legal age or that there existed some other very good or, we might say, "bad" reason why they should have "loved darkness rather than light."
In the eyes of those who look on such matters in a reverent and sober way, secret marriage is considered to be shameful and improper; yet it is claimed that there are reasons of another and different sort which make secrecy desirable and in some cases almost necessary. It is said that in some communities a "public" marriage, done in a stylish way, is attended by such expense that it is greater than circumstances can afford. Also, that the thoughtless ridicule and horseplay of friends is so unbearable that the only remedy is to escape from them by flight.
The way to correct such a condition is to have the marriage performed in so simple, unobtrusive, modest, and devout a way that the expense is of small consequence and the ignorant lack of consideration and propriety of one's friends is avoided.
As long as the present state of affairs is allowed to continue, when one hears of a secret marriage, while not wishing to be harsh in his judgment, he cannot but feel distrustful of the cause; for, if all was right, the marriage ought to have been done in an open and fearless way. — The Rev. Arthur Gorter in the Living Church.
Secret Marriages
Custom Is Denounced by Minister
There seems to be a prevalent and growing custom in some localities for persons who intend to marry to go away from home to a place where they are not known, and, with none of their friends present, to be clandestinely married by some total stranger, who, for a small compensation, is willing to be the instrument of their union, even though he has no assurance that the parties have a right to marry.
Some actually appear to think that they have accomplished a very brilliant maneuver and that they are to be complimented for their smartness in keeping the news from their friends until some time after the event, or until the fact leaks out through the list of marriage licenses granted, which appears in the newspapers.
The time was when a secret marriage was either a direct indication that the consent of the parents had not been obtained, that the parties were under legal age or that there existed some other very good or, we might say, "bad" reason why they should have "loved darkness rather than light."
In the eyes of those who look on such matters in a reverent and sober way, secret marriage is considered to be shameful and improper; yet it is claimed that there are reasons of another and different sort which make secrecy desirable and in some cases almost necessary. It is said that in some communities a "public" marriage, done in a stylish way, is attended by such expense that it is greater than circumstances can afford. Also, that the thoughtless ridicule and horseplay of friends is so unbearable that the only remedy is to escape from them by flight.
The way to correct such a condition is to have the marriage performed in so simple, unobtrusive, modest, and devout a way that the expense is of small consequence and the ignorant lack of consideration and propriety of one's friends is avoided.
As long as the present state of affairs is allowed to continue, when one hears of a secret marriage, while not wishing to be harsh in his judgment, he cannot but feel distrustful of the cause; for, if all was right, the marriage ought to have been done in an open and fearless way. — The Rev. Arthur Gorter in the Living Church.
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