Thursday, May 3, 2007

Leader of "Holy Jumpers" Tells Experiences in Religious Life


1909

CONFESSIONS OF MRS. HARVEY

Leader of "Holy Jumpers" Gives Interesting Experiences in Religious Life

Mrs. E. L. Harvey, wife of the secretary of the Metropolitan Church association, otherwise known as the Holy Jumpers, a woman of much force of character and ability and one of the leading spirits of the sect, has an interesting article entitled "A Page of My Experience" in the current number of The Burning Bush. From this article we make the following selections:

From childhood I was brought up in the Methodist church and Sunday school and later in the missionary societies and Epworth league. I saw around me a company of young people who professed to love the Lord, who were members of the church but the great object with all of us was to make our class or our society a success.

Only for the week of prayer in the winter time was a special effort made to get souls saved and in that only a very few took part in assisting the minister or evangelist. Again, in the summer time the camp meeting would meet and for ten days the people were stirred up to think about getting someone saved.

Whenever I would hear a sermon preached which told of a life higher than that which I experienced, I was at the altar to seek holiness, but, immediately, on the return from camp meeting, came the usual round of strawberry suppers and ice cream sociables in the name of religion, and these sapped away the piety of each individual.

Trying to Outdo.

As a matter of course in all of these social affairs there entered much rivalry and jealousy, each one trying to outdo the other and secure the approbation of her fellow-workers — then came the vieing with each other in the matter of dress. Of course these things were supposed to be hidden, and yet in each heart was the desire to appear as well as her neighbor.

I had been married and we were engaged in mission work, but, we still attended the old church; but the fact that we were laboring in mission work caused me to trim down somewhat and helped me to get a different view of matters, and I began to see more clearly that real work for God did not consist in giving sociables and parties.

Realizing a Need.

A holiness evangelist was called to the Methodist church where we held our membership, and I eagerly listened to the red-hot truths and went to the altar to be sanctified as I thought that that was what I needed. The preacher told me if anyone in the church was sanctified, I was and that I should not be at the altar. However, I knew the stirrings of my own heart and knew that I needed the abiding presence of Christ.

God certainly changed my heart at that time and all desire for the social doings was taken from me and God helped me to take a decided stand against them and to refuse to lend any assistance to those who carried them on.

God's Voice Was Heeded.

My husband's business was prospering and I had an easy, care-free life and could have whatever I desired. God led me to spend much time each day in prayer and in reading His Word and holiness literature and I well remember how He talked to me about the manner in which I wore my hair, and very gladly I made it plain to please Him. The Lord also had talked to me about singing worldly songs and these too were laid aside. Then came up the question of fancy hats and, as though it were yesterday, I remember the first one I tore to pieces, taking off the drooping feathers and the flowers. The devil said that I could never stand it; but I believed God, and ten years have flown by since that time and I have never wanted any such things.

Silk dresses came in for condemnation by the Lord and these too were given up. Then came the wearing of gold. I had often been ashamed in our mission work on seeing my diamond engagement ring flash and would turn it under my hand, but when God talked to me about this and also all other gold — rings, pins, chains, watch, etc. — I became so heartsick and disgusted with gold that I could scarcely bear the sight of brass buttons and it was no trial to lay it off, and later I was delighted to see the gold and diamond "treasures" traded off to help pay for a bus to carry students to a noon meeting held years ago in Chicago.

Thus it was with other matters of clothing — the tailor-made suits became a thing of the past, as well as the sealskin coat which went to help pay expenses of the Bible school. These things all belong to the long-ago — the time which we would not recall for all there is in this world.

The Light Was Dim.

We heard no preaching upon these things — the light was dim. Once in a while some old saint would say a word but the holiness evangelists enjoyed coming to our home and we enjoyed entertaining them, but they did not speak out against anything they saw.

Dr. Carradine's Opinions.

It was in Dr. Carradine's meetings that God sanctified my soul; but Dr. Carradine told me that the Lord would never ask me to take off my wedding ring as it was the bond of matrimony —but, nevertheless, it went for I knew that gold was gold and God said through His apostle that it was not to be worn by the saints. Although Dr. Carradine in his public preaching ridiculed "rooster tail feathers" and plumes, yet he told me the feathers in a certain hat of mine were all right, and told me he believed the prettiest trimming for a lady's hat was ostrich feathers, and showed me the pictures of his wife and one or two of his daughters with hats heavy with plumes, which of course must have been bought with money which he received from holiness preaching.

God had told me I must not sing worldly songs, but Dr. Carradine, while at our home, brought in two copies of a song, "Her Mem'ry Brings Me No Regret," giving me one which he asked me to sing and sending one to his daughter in St. Louis.

The Home in Question.

The Lord began to talk to my husband and me about our home with its hardwood floors, oriental rugs and furnishings. I asked Dr. Carradine what he thought about that. He told me to never give it up, that it was none too good and that if we would give it up and live in a tent with a rug in it, someone would come along and say we ought not to have the rug. But still the voice of God kept talking and reminding us that there were thousands of dollars tied up in a home for us, which could be used to put missionaries into the field and win souls. The decision was made; the devil stood by, telling me I could never stand it as I had always loved my home. He said we were deteriorating and we were degenerating and would soon have nothing.

I told the Lord if I had to dress in calico and live in a tent the rest of my life I was going to be His child and do His bidding. It was sweet to do His will. The day came when we were to pack up and move out and to the glory of God I can say that there was not a sigh nor a tear but a constant song. A friend afterward remarked that as she saw the packing going on, she did not see how I could sing.

The Distribution.

When the different articles of furniture were distributed, some to the Children's Home, some to the Missionary Home, some to the Bible school it was a delight to see them used, not for self, but for the glory of God. Some pieces were sold and the money put directly into the work of the Lord. Then came the selling of the home — the title passed into the new owner's hands; the money went into the Lord's work; the bridges were burned, and, praise God, to this present day through the years that have passed since then we have never had one desire to have the home back again, but have thoroughly enjoyed the life into which the Lord has led us.

God Almighty Speaks Again.

When our home was sold we had no thought of living in the Bible school, but there the Lord plainly led us. Then the Lord called for my husband's business. It was prospering and growing; the proceeds had long been used for the Lord, but now He said, "Strip for the race and lay aside these burdens and let others assume these responsibilities."

So the business was sold, passing into other hands who bought it — name and all. This money also was put into the Lord's work, and there was no temptation to touch any of it to get clothing or anything for ourselves. Thank God, our Christ was welcomed to it all. He has cared for us during the years since that time, has clothed and fed us and we fear not the future, but trust God always.

—The Waukesha Freeman, Waukesha, WI, July 1, 1909, p. 2.

Wednesday, May 2, 2007

Revival A Success, Many Souls Saved

Pennsylvania, 1921

REVIVAL A SUCCESS

The revival services at the Eleventh Street Methodist church are increasing in interest with every meeting. The pastor reports many souls saved. A cordial invitation is extended to all to attend the meetings at which special sermons are being preached.


FIREMEN WILL ATTEND CHURCH

The Clearfield fire department will attend the Presbyterian church in a body Sunday evening, when Dr. Reeve will preach the annual sermon to the department.

—The Progress, Clearfield, PA, Jan. 15, 1921, p. 3.

Sermon — "The Secret of a Great Life"

Hammond, IN, 1935

TRINITY ENGLISH LUTHERAN

Waltham street and Park place.

H. A. Nuoffer, pastor.

Sunday school at 9:30 a. m.

Bible classes at 9:30 a. m. at the church and at the Northern States building. If you attend once, you will be back.

Morning service at 10:45 a. m. Subject: "The Secret of a Great Life."

The religion of Jesus Christ is one of deeds, not of words; a life of action, not of dreaming. It is easy enough to assume the character and manner of a Christian, but to live the Christian life is not so easy. It is well for us to pause at times and to look into our lives very closely to ascertain whether we are mistaking outward form for true religion. To this end Trinity church invites you to come and hear its pastor speak on the topic: "The Secret of a Great Life" tomorrow morning.

"Good-bye God, summer time is here!" Thus millions of people are shouting at this season of the year — not with words, but more forcibly with their actions. Are you one of them? A real Christian is a summer Christian as well as a winter Christian.

Come, the Friendly Lutheran church at Harrison park has a message and a welcome for you.

—The Hammond Times, Hammond, IN, July 13, 1935, p. 14, one of the back sections.

Cut Pastor's Salary Despite His Revolver

1932

ATLANTA, Ga., April 22. — Brethren of the Sin No More Church here are without a pastor.

The "renancial" committee met to talk over money matters and compare the littleness of the income with the bigness of the outgo. They decided to cut the pastor's salary.

But the pastor, the Rev. H. J. Blakeley, happened to be present and strongly objected to the move. The argument became heated and the Rev. Blakeley whipped a big revolver from under his coat tails to enforce his point of view.

He did. But after the pastor had gone the committee called the police. Officers sought the gun-toting pastor but in vain.

—New Castle News, New Castle, PA, April 22, 1932, p. 20.

"Fire From Heaven" To Be Radio Subject

1931

"Fire from Heaven" will be the subject of a sermon to be broadcast from radio station WOBU at 10:30 o'clock this morning during the Y. M. C. A. hour, by the Rev. W. C. Gray, new pastor of the Church of God on Florida street.

The program will include two solos by Herbert Johnson entitled "The Day Without a Cloud" (Ackley) and "Will There Be Any Stars in My Crown?" (Gabriel). Mrs. T. C. McConnell will also sing a group of gospel hymns.

—The Charleston Gazette, Charleston, WV, Sept. 23, 1931, p. 3.

Tuesday, May 1, 2007

Sneezes In Church, Loses False Teeth

1920

Molars Burn in Furnace, Stop Religious Meeting.

LEWIS SQUARE, N. Y., March 18 — Last week Eli Sands attended the services at the Union church. During the sermon Sands sneezed. Both plates of his false teeth left his mouth, struck the radiator and rolled into the furnace. Ten minutes later the burning plates emitted a disagreeable odor and the services were postponed to 2 p.m.

The congregation left the church while Janitor M. V. Bills opened the radiator and removed the burning plates. The church was aired and the odor disappeared.

Sands says he paid $50 for his teeth the week before, and now they are ruined.

Comments: "Now they are ruined." I suppose they are, 10 minutes in a furnace. It brings to mind that ancient proverb: "Fixodent and forget it."


Goes 30 Years Without Teeth.

ST. ALBANS, Vt. — Thirty years ago Atlas Burden, a farmer near here, had every tooth in his head extracted, intending to have false ones. Believing that he could not wear them, he kept putting it off, and not until two weeks ago did he make up his mind that he could use false teeth. He now says he feels like a colt with his new grinders.

Wants God To Let Him Live a Few More Days

1902

WANTS GOD TO LET HIM LIVE.

GREENWICH, Conn., June 28.— Chester Menenndez, 6 years old, son of Jose Menenndez, of New York, was badly injured to-day while playing with gunpowder, and may lose his eyesight. He found some powder which his older brother had purchased for July 4, and, placing it in a tin can, set fire to it. After the explosion his face, hands and arms resembled those of a colored person. Several physicians have been working over him. The little fellow said after the accident: "I hope God won't let me die before the Fourth."

—The Fort Wayne News, Fort Wayne, IN, June 28, 1902, p. 5.

Preacher Has Four Reasons To Be Exempt From Military

1918

PREACHER HAS FOUR REASONS FOR CLAIMING EXEMPTION

CONNELSVILLE, Pa. — Rev. A. Breakiron, of Breakneck, near here, would be surprised if he were summoned into military service. Reasons for his exemption, as shown by his questionnaire, are: "First, that he is an ordained minister of the Church of God. Second, that he has a wife and three children solely dependent on him for support. Third, that he tills a small farm in summer and is thereby entitled to agricultural classification. Fourth, that he is a coal miner. His salary as a minister is not enough to maintain his family and during the winter he digs coal.


FIGHTING PARSONS" ARE NOT GONE BY ANY MEANS

CLEVELAND, O.—The "fighting parson" is not yet gone. Twenty ministers of the Methodist church, attending a conference here, held a reunion of men who had fought in the Civil war. "Fighting in '63 made me a better Methodist preacher," one old-timer warrior asserted.

"Our fathers pushed Christianity into this country at the point of their bayonets: we saved its ideals in 1861 with cannon and sword, and now our sons are upholding it with their rifles on the western front," said another grizzled veteran of Grant's armies.

—Oxnard Courier, Oxnard, CA, Oct. 21, 1918, p. 4.

Scandal Hits Two Ohio Churches: Pastor Gone, Another Pastor's Wife, Too

Note: There are picky little details that are inconsistent in these articles, minor stuff like the guy's name. I have a note at the bottom that spells it out. I have made everything more or less consistent, which may be more or less wrong. But if you happen to know of this case, and know what is correct, please leave a comment. If you have any other juicy details, such as where the people are buried, what ever became of them all, etc., please leave a comment.

Ohio, 1922


Preacher and Wife of His Friend Gone

Members of Two Marion Ministers' Families Mysteriously Disappear

MARION. — Two church communities near here were agog with gossip Saturday night, following the mysterious disappearance of Rev. W. W. Crabtree and information that Mrs. H. A. Rough, wife of Rev. Rough, was also missing.

Mrs. Crabtree came forth with a statement accusing her husband of an infatuation with Rev. Rough's wife, which she alleged extended over a year.

BEGINNING OF AFFAIR

The alleged affair began a year ago when the two ministers conducted a joint revival at Mount Gilead, the statement said, and since that time Mrs. Rough has frequently visited Rev. Crabtree's home.

Investigators, seeking a trace of the missing minister, were advised he had been seen near Chillicothe, but his trail was lost there. The disappearance followed Dr. Crabtree's resignation last Sunday. Later, he reconsidered and asked for leave of absence instead, which was granted. Immediately afterward, he left his home here, advising Mrs. Crabtree he was going to Louisiana.

WOMAN DISAPPEARS

The simultaneous disappearance of Mrs. Rough was learned Saturday, following the statement by the missing pastor's wife.

"I have the matter under prayerful consideration," was all Rev. Rough would say Saturday night. "God's will be done."

He refused to be disturbed by his wife's disappearance and insisted he would appear as usual before his little congregation Sunday.

—Lima News, Lima, OH, Jan. 15, 1922, p. 9.



PASTOR RUNS OFF WITH ANOTHER PASTOR'S WIFE

Scandal Hits Two Church Flocks in Ohio Towns.

Marion, OH, Jan. 16. — Green Camp, a village of 700 or 800 inhabitants six miles southwest of Marion, is convulsed over the elopement of the Rev. W. W. Crabtree, pastor of the Free Baptist church, with the 36-year-old wife of Rev. H. A. Rough of Morrow county, pastor of Bryn Zion church.

Crabtree's pulpit was declared vacant today and charges of moral turpitude were filed with the Rev. Roberts Hughes of Bucyrus, district superintendent. The latter occupied the Green Camp pulpit this morning, and the revival services conducted by Arthur Arnet, Moody Bible institute student, were declared closed.

Mrs. Crabtree made public the charges against her husband three days after he disappeared and trustees of the church established the fact that he and Mrs. Rough left in Crabtree's automobile. Crabtree is said to have told his wife in a note that he was going to Louisiana.

Neither Mrs. Crabtree nor the Rev. Mr. Rough will prosecute, but an uncle of Mrs. Rough has engaged attorneys to prosecute the couple. Action looking to the unfrocking of Crabtree will be brought at once, members of his Green Camp church pulpit committee said today.

Crabtree is 46 years old. He came to Green Camp two years ago from Plain City with his wife, and two children, one of whom is a boy 23 years old. The Rev. Mr. Rough, aged 50, has been pastor of Bryn Zion church a number of years. A year ago Crabtree assisted him in conducting a revival at Bryn Zion.

"Let God be their judge," was the only comment of Mr. Rough, when he came here to investigate facts relating to the elopement.

—The Davenport Democrat and Leader, Davenport, IA, Jan. 16, 1922, p. 3.



PASTOR LOCATES HIS LOST WIFE, HE SAYS

ZANESVILLE, Jan. 18.—"Although I do not wish to make a statement at this time, I will assure you that I have heard from Mrs. Rough and believe I know where she and the Rev. W. W. Crabtree are located," said the Rev. H. A. Rough, pastor of the Zion Baptist church of Mount Gilead, whose wife and Rev. Crabtree have both disappeared from their homes near Marion. The simultaneous disappearance created a sensation in Marion Co.

In the conversation Rev. Rough said that such sensational reports had been started concerning the disappearance of Mrs. Rough and Rev. Crabtree that he did not feel justified in making any statement about the affair.

However he hastened to add, Mrs. Rough had written him and had explained the matter.

Rev. Rough said that at the conclusion of series of meetings which he is holding at Duncan Falls, ten miles from here, he would have a statement for the newspapers which would thoroughly explain the affair.

—The Coshocton Tribune, Coshocton, OH, Jan. 18, 1922, p. 1.



MT. GILEAD PASTOR'S WIFE SENDS PARTING NOTE; SAYS FAREWELL

ZANESVILLE, Jan. 20.—Deserted by his erring but as yet unrepentant wife, Rev. H. A. Rough, pastor of the Bryn Zion Baptist church, near Mount Gilead, who is now conducting evangelistic services at Duncan Falls, makes public the following letter received from Mrs. Rough since her disappearance 10 days ago, presumably in company with Rev. W. W. Crabtree, a friend and neighbor of the Roughs and until the elopement, pastor of the Green Camp Baptist church near Mt. Gilead.

"Harvey: "Now before you read this letter, pray for strength, for the last few years I have not been satisfied but I have stayed with you and kept your house and tried to make it happy for your sake and the respect I have for you. And I didn't want to do anything to hurt your work. I have tried to get you to sell out different times as I wanted to get you out of the ministry, but have failed in all my attempts.

"I have not been true to you, I was down to Columbus when you were away in your other meetings, and down again last week, so I couldn't stay with you any longer. I left Monday morning and it is for good.

"I am on my way to Cincinnati; don't know where I will go from there, but I will never come back. I know you wouldn't want me back. I have left you everything, so if you break up, tell my mother so she can come up and get things ready. I am going to write her a few lines today. Now, above all things, don't tell Crabtree what I am, as we have been such good friends. They took me in their home and treated me so good. I would hate for them to know what kind of a wife you had.

"One thing more, and the last thing I will ever ask of you is, that you forgive me for the wrong I am doing you; and pray for me that some day I may accept God and be ready to meet Him at the judgment.

"I feel that you will forgive me, as you have that spirit of Christ in you. Now forget me only as you pray for me, for I never will live with you again. I hope I may never have to face you. Goodby, now for the last time. (Signed) EMMA."

—The Coshocton Tribune, Jan. 20, 1922, p. 3.



DENIES LEAVING WITH PASTOR

Wife Writes Zanesville Minister Farewell, However

ZANESVILLE — (By Associated Press) — A new chapter was written here today in the dual mystery surrounding the sudden disappearance of Mrs. H. A. Rough, wife of the pastor of Zion Baptist church near Mt. Gilead, and Rev. W. W. Crabtree, pastor of Green Camp Baptist church, near Marion.

Rev. H. A. Rough, who is conducting a revival at Duncan Falls, near here, made public a letter he said he had received from his wife in which she intimates that she and Crabtree did not leave together.

"Above all things, don't tell Crabtree what I am, as we have been such good friends," a passage in Mrs. Rough's alleged letter reads. "They took me in their home and treated me so good. I would hate for them to know what kind of a wife you had."

These statements follow other paragraphs in which Mrs. Rough stated that having failed in her attempts to get Rev. Rough to give up the ministry she "couldn't stay with you any longer."

"I am on my way to Cincinnati; don't know where I will go from there, but I will never come back," the letter said. "I hope I may never have to face you. Goodbye now, for last time."

—The Lima News, Lima, OH, Jan. 19, 1922, p. 1.



Other details:

Green Camp M.E. church
Bishop Anderson of Cincinnati to take up the matter of unfrocking Crabtree.
Mrs. Rough is childless.

—The Mansfield News, Mansfield, OH, Jan. 14, 1922, p. 1.


Additional

Feb. 24 Rough brought suit for divorce against Mrs. Rough. "The petition recites that Rev. Mr. Crabtree at the time was holding revival services in Muskingum county and that Mrs. Rough left her home and went to Marion, from which place she joined Rev. Mr. Crabtree."

—The Newark Advocate, Newark, OH, Feb. 24, 1922, p. 8.



Second Divorce Grows Out Of Big Scandal

MARION, O., Feb. 25. — Rev. H. A. Rough, former Bryn Zion Baptist church pastor in Morrow county, today filed suit at Mt. Gilead for divorce from Emma Rough, charging that on January 10 last she eloped with Rev. W. W. Crabtree, pastor of the Green Camp Baptist church.

A few weeks ago Mrs. W. W. Crabtree instituted divorce proceedings, but did not name Mrs. Rough as co-respondent.

—The Coshocton Tribune, Coshocton, OH, Feb. 25, 1922, p. 6.

Notes: Sometimes "Rough" is referred to as "Hough." Sometimes he's "H. U." and "H. W." instead of "H. A." I changed all the references to "Rough" and made his initials "H. A." throughout. Basically, I don't know which is correct.

As for my personal opinions, based on nothing more than the information in these articles, Rev. Rough doesn't sound overly broken-up about any of this. He was able to continue his revivals, and he would be in church Sunday as normal. Releasing the letter to the press, and what I would call blithe comments about "God's will be done" make it sound like his emotional attachment is limited. Maybe that's the kind of guy he was to live with, too!

As for Mrs. Rough's letter. This must be the note that was originally referred to in one of the earlier articles, that explained everything. The fact that she doesn't want him to tell the Crabtrees could indicate that she'd written it before any kind of running away with Crabtree was definite or even planned. She says she'd been to Cincinnati a couple times, implying some hanky panky took place there. And that she's going back there. She may have left the note, somehow made contact with Crabtree days later, and the two of them hatched out a plan to run off together. The news story that sees this as a denial that they ran off together doesn't consider the timing of the note and what could've taken place after it was written. Although factor this in, that Crabtree had resigned a week earlier, then asked for a leave of absence, etc. They may have discussed it, but then the reference to not telling the Crabtrees wouldn't make much sense.

OK, with that I must bid a fond farewell to the lot of them myself. If you have any additional details, please leave them in the comments.

Episcopal Bishops May Try Writer on Heresy Charge

1922

Episcopal Bishops May Try Dr. Brown on Heresy Charge

NEW YORK, Jan. 16.—The Episcopal House of Bishops is reported to be considering a heresy trial for the Right Rev. William Montgomery Brown of Galion, Ohio. Dr. Brown is a former Episcopal Bishop of Arkansas. His book, "Communism and Christianism," proclaims, "Banish the Gods from the skies and capitalists from the earth and make the world safe for industrial communism."

The Dust of the Earth

1921

The Dust of Earth

By Dr. W. E. Barton

I stood beside the enormous telescope at Lake Geneva, and asked Professor Frost, who pokes that long inquisitive broomstick in among the stars, what was the most interesting fact which he had learned out of his years of visiting among the heavenly bodies. He answered:

"We are made of the best stuff in the universe."

He showed me how it is possible to isolate the light of a single star, and bypassing that light through a prism, to ascertain what chemical elements are in a state of combustion in that star. That seemed to me almost too wonderful to be believed, but he convinced me that he told the truth. The stars have not all of them precisely the same chemical combinations. But, he said, very nearly all that is in any of them is in our sun, and hence in our earth; and he added, "Most of these elements are in our own bodies."

"We are made of the best stuff in the universe."

James Oppenheim represents the Earth as saying to man:

"O, Man! If you could but know what a glory you are!
Into your life went the fire of the Sun, my Star;
Into you went the millions of ages of me;
Into you went the millions of ages to be!"

We have much to remind us that we are made of the dust of the earth. That origin appears humble enough; but dust is stardust!

It is something to know that even our bodies are of celestial origin. But it is even better to know that in the aspirations of the human spirit burns the passion of God, the eternal hope and longing and prophecy of all the good that shall be on earth, and all that shall make us care to go to heaven.

—Olean Evening Times, Olean, New York, Jan. 28, 1921, p. 12.

Comment: There was an article in the paper just today about Star Trek's James Doohan, Scotty's ashes being shot into space. They probably should've just kept them here, since it's all the same. Here, there. There, here.

Aged Preacher, Dying in Poorhouse, Is Happy

1920

Aged Preacher, Dying in Poorhouse, Is Happy While Waiting His Death

INDIANOLA, Iowa — After half a century of service as a preacher of the gospel, Rev. James W. Prince is dying in the poorhouse near here.

From pulpit to poorhouse is a long road; the saintly old man is reaching the end of it.

After a remarkable lifetime spent in ministering wherever there were sick and needy, from the Chicago slums to our own State institutions, he has been tireless in good deeds.

Today, worn out by his long life of service to humanity, he lies in a bare upstairs room of the poorhouse, ready to die.

Appears as Ancient Prophet

The pallor of his face, his long white beard, the emaciated hand that lies upon the coverlet and is raised now and again to emphasize some noble sentiment of the Psalmist that he quotes — make the old man seem like a prophet of ancient times.

The visitor forgets the bare floor and staring walls and the poorhouse when the old preacher, asked how he is feeling, answers:

"Oh, I am happy! Gloriously and transcendently happy! Praise the Lord!"

To while away the long hours he recites, in what was once a powerful voice, long passages of scripture, ending on a high quavering note from sheer exhaustion.

Predicts Day of His Death

Lying there alone, he has come to believe that he is going to be translated — that he will not die, but will be like Enoch, who "walked with God; and he was not, for God took him." He is convinced that on the twelfth of May, that event will take place. The twelfth of May will be his 86th birthday.

The poorhouse is a bitter enough end to such a life, but it has been made bearable through a singular circumstance.

Forty-six years ago when he lived at Red Oak, the Rev. Mr. Prince held a great revival at which nearly 100 men and women were converted.

During those meetings he met a young man named Will Hewitt and a young woman who later became Mr. Hewitt's wife. Later he lost track of them, but when, old and friendless, he went "over the hill to the poorhouse," he found Mr. and Mrs. Hewitt in charge of the institution, and they have cared for him the best they could.

All Right To Fish Sunday, Says Pastor

1920

But Go to Church First, Preacher Qualifies Advice

SALINA, Kan. — Salina has a preacher whom every fisherman in Kansas can praise. He is Rev. Arthur Dillinger, pastor of the First Christian church — and he believes it is all right for a man to go fishing on Sunday if he first goes to church.

"I fail to see where we get the idea that the man or boy who goes fishing on Sunday is going straight to perdition," he says. "It doesn't say it in the Bible, and for my part I think there is not as much harm sitting on the bank of some quiet stream fishing as there is rushing over the road at a furious rate of speed in an automobile and burning up good money for gasoline.

"We have worked up a lot of useless theories about the observance of Sunday and this idea about never going fishing or indulging in any other legitimate enjoyment on Sunday afternoon, after church worship in the morning, is one of them."

Prodigal Son — Not According to Scripture

1920

British Journalist Reports an Amusing Incident on a Tram

Old stories repeat themselves in actual life. An incident which was witnessed recently reminded a British journalist of the errant young hopeful who returned home, and when asked afterward whether they killed the fatted calf, said: "No, but they jolly near killed the prodigal son."

It occurred in a suburban tram car. Two women entered, followed by a nice little boy in a nice sailor suit, with "H. M. S. Venus" on his cap. Mother explained to her friend how the lad had been lost and retrieved from the police station, with touching references to the anguish of her heart during his absence.

But observing that the small boy was preening his feathers with pride, the mother boxed his ears soundly, remarking, "And a nice blinkin' beauty of a Venus you are, I don't think!"